https://www.youtube.com/watch?v=TcJsVnRyYqc
孫東升牧師批評于宏潔在其講道中推廣三元論救恩觀，強調人由靈、魂、體三部分組成，救恩從靈開始，逐步延伸至魂與身體，呈現階段式過程。于宏潔認為靈得救後，魂需透過與神的合作，經心思更新、情感煉淨、意志折服，實現救恩。然而，這種觀點引發爭議，因其暗示救恩需人神合作，可能削弱神恩典的絕對性，且與聖經整體啟示不符。聖經中靈與魂常互換使用，救恩被視為全人一次性得救，而非分階段。于宏潔的教導承襲倪柝聲與李常受的三元論傳統，雖以溫和方式呈現，仍潛藏分裂自我認知、引發屬靈焦慮與體驗主義的風險。歷史上，三元論受希臘哲學影響，與正統神學家如加爾文、路德的觀點相左。保守基督教多不接受此說，強調回歸聖經真理，堅守基督一次性救贖的福音，抵制三元論帶來的神學偏差。
Hongjie Yu, in his sermons, advocates a trichotomous view of salvation, asserting that humans consist of spirit, soul, and body, with salvation progressing in stages from the spirit to the soul and finally the body. He posits that after the spirit is saved, the soul must cooperate with God through renewed thoughts, purified emotions, and a subdued will to achieve salvation. However, this perspective is contentious, as it implies salvation requires human cooperation, potentially undermining the absolute nature of God’s grace and diverging from the Bible’s holistic revelation. In Scripture, "spirit" and "soul" are often interchangeable, and salvation is presented as a complete, one-time act for the whole person, not a phased process. Yu’s teachings inherit the trichotomous tradition of Watchman Nee and Witness Lee, though presented more subtly, yet they risk fragmenting self-understanding, fostering spiritual anxiety, and promoting experientialism. Historically, trichotomy, influenced by Greek philosophy, conflicts with orthodox theologians like Calvin and Luther. Most conservative Christian circles reject this view, advocating a return to biblical truth and upholding the gospel of Christ’s singular, comprehensive redemption while resisting the theological errors of trichotomy.
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