https://www.youtube.com/watch?v=ZXc7dLY1uXc&list=PLAay5lFfszkVHrTFi9C5ailVwcS8PAOtm&index=11
那保羅接着說：我的神必照他榮耀的豐富，在基
督耶穌裏，使你們一切所需用的都充足。
那這句話保羅對前面所有的事情做一個總結。
他說你的奉獻，你所有的同工擺上，會變得越來越充
足，越來越多。
這個聽起來好像成功學，小投資大回報，很多人
會把這個耶穌基督福音講成成功學的，不是這樣。
那保羅所說的那個榮耀充足在講什麼呢？在講到這世
界沒有的，唯獨神纔有的，用教會塑造那個真正榮耀
的充足的生命。
什麼叫做榮耀？離開罪，活在聖潔公義裏面的生
命，叫做榮耀。
什麼叫做豐盛？什麼叫做充足？當你的生命不至
滅亡，反得永生的生命，那個才叫豐富和充足。
⭐ ⭐ ⭐簡介：
本視頻對倪柝聲《初信造就》中「讀聖經」部分的批判性分析，聚焦於約翰福音14:16-20的解經。孫東升牧師指出，倪柝聲強調「看見事實」，試圖從經文中挖掘特殊啟示，但其結論卻偏離正統神學。他將「祂」（聖靈）與「我」（耶穌）畫上等號，認為耶穌即聖靈，聖靈是耶穌的「第二個自己」，甚至延伸至父與子混淆，形同一神以不同形式出現。此觀點被指為現代版的「一位論」（撒伯流主義），違背三位一體教義，即聖父、聖子、聖靈同本質但不同位格，永不混淆。孫牧師援引聖經，如耶穌受洗時三一神的同時顯現，強調三者的區別與協同。倪柝聲的解釋被認為是對聖經的扭曲，源於個人想象，而非事實，導致神學混亂。此分析提醒信徒謹慎解經，堅守正統教義。
This video is a critical analysis of Watchman Nee’s interpretation of John 14:16-20 in the "Reading the Bible" section of his book Basic Lessons for Believers. Pastor Mark Sun critiques Nee’s emphasis on "seeing the facts," where he seeks special revelations from Scripture, but argues that his conclusions deviate from orthodox theology. Nee equates "Him" (the Holy Spirit) with "I" (Jesus), asserting that Jesus is the Holy Spirit and the Holy Spirit is Jesus’ "second self," extending this to conflate the Father and the Son, implying one God appearing in different forms. This view is identified as a modern form of Modalism (Sabellianism), a heresy condemned in the 3rd century, which contradicts the Trinity doctrine of one essence in three distinct persons—Father, Son, and Holy Spirit—never confused. Pastor Mark Sun cites biblical instances, such as Jesus’ baptism, where the Trinity appears simultaneously, highlighting their distinction and cooperation. Nee’s interpretation is deemed a distortion of Scripture, rooted in imagination rather than fact, leading to theological confusion. This analysis urges believers to approach biblical interpretation cautiously, adhering to orthodox doctrine.
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