【倪柝聲解經錯誤】|十二籃子 - 耶穌是化了妝的基督|倪柝聲十二籃子|孫東升牧師

https://www.youtube.com/watch?v=AQeUqO2hjQA&list=PLAay5lFfszkVHrTFi9C5ailVwcS8PAOtm&index=15



倪柝声:每一个基督徒必须要接受按手,这是一个根基 Every Christian must receive the laying on of hands; this is a foundation

https://www.youtube.com/watch?v=zDk8beYfIe0&list=PLAay5lFfszkVHrTFi9C5ailVwcS8PAOtm&index=16



 

⭐ ⭐ ⭐簡介:

本視頻聚焦於基督徒是否需要接受按手的教義討論。孫東升牧師指正倪柝聲的教導,針對是《初信造就》第七課,主張按手是基督徒信仰的根基之一,與受浸同等重要,引用使徒行傳中撒瑪利亞和以弗所的例子,強調按手與領受聖靈的關聯。孫東升牧師質疑倪柝聲的觀點,指出聖經中多數受浸案例未提及按手,如使徒行傳二章和十章,顯示按手並非常態,而是針對特殊情況(如聖靈未降臨)。孫牧師進一步分析希伯來書六章,認為倪柝聲誤解「根基」與「開端」,強調信仰的真正根基是耶穌基督,而非按手等六項教義。孫牧師批評倪柝聲的教導似是而非,可能誤導信徒,呼籲信徒回歸聖經上下文理解真理,確保信仰根基穩固,避免陷入形式主義的誤區。

The video discusses whether Christians must receive the laying on of hands, based on teachings by Watchman Nee, particularly from Lesson Seven of his Basic Lessons on Faith. Nee argues that laying on of hands is a foundational Christian doctrine, as essential as baptism, citing Acts’ accounts in Samaria and Ephesus where it was linked to receiving the Holy Spirit. However, Pastor Mark Sun challenges Nee’s view, noting that many baptism accounts in Acts, such as Chapters 2 and 10, do not mention laying on of hands, suggesting it is not a normative practice but rather specific to cases where the Holy Spirit had not yet descended. Pastor Mark Sun critiques Nee’s interpretation of Hebrews 6, arguing that he confuses "foundation" with "elementary teachings" and that the true foundation of faith is Jesus Christ, not the six doctrines Nee lists, including laying on of hands. The sermon warns that Nee’s teaching, which implies believers lack a complete foundation without laying on of hands, risks misleading Christians into ritualism. It emphasizes returning to the Bible’s context to discern its true meaning, ensuring a faith grounded in Christ rather than misinterpretations, and urges believers to grow beyond elementary teachings toward maturity.


倪柝聲:姊妹也是弟兄!孫東升牧師的聖經警鐘!Nee's "Sisters Are Also Brothers"? Pastor Mark Sun's Biblical Warning!孫東升牧師

https://www.youtube.com/watch?v=7ey3YNTYWJE&list=PLAay5lFfszkVHrTFi9C5ailVwcS8PAOtm&index=17

⭐ ⭐ ⭐簡介:

孫東升牧師對倪柝聲在《初信造就》第八章「區別的消滅」中相關教導的批評,孫牧師批評倪柝聲借上海匠人弟兄的故事(問「男弟兄還是女弟兄?」),高度讚揚「男弟兄是弟兄,女弟兄也是弟兄,在基督裡沒有分別」,以此宣揚「姊妹也是弟兄、在基督裡沒有男女分別」的觀點。孫牧師認為這雖表面屬靈,實則似是而非、極度危險。他指出,倪柝聲主要依據加拉太書3:28,強調在基督裡救恩地位平等、無種族、階級、性別高低之分,這本是正確的屬靈真理;但倪氏將其延伸到抹除地上性別區別、職份分工,混淆屬靈平等與神創造次序中的性別差異。聖經明確維持男女角色:創造次序(神先造亞當後造夏娃,提前2:13)、教會職份(婦女要沉靜順服、不許講道轄管男人,提前2:11-12;長老資格為「一婦之夫」)、家庭次序(弗5:22-33)。復活後「不娶不嫁,像天使」(太22:30)僅指未來身體,不適用今生教會生活。這種教導會誤導姊妹否定教會男女職分界限,認為「男人做的我也可以做」,違背complementarian(互補)原則,走向egalitarian(平等主義)。更嚴重的是,模糊男女界限威脅教會聖潔(如提前5:2「總要清清潔潔的」),可能給不良企圖者可乘之機,造成混亂或淫亂風險。孫牧師強調,倪柝聲的說法雖看起來合一屬靈,卻違背聖經平衡真理:價值平等但角色有別。弟兄姊妹需以整本聖經分辨,避免誤導。

This video analyzes a story from Watchman Nee’s Basic Lessons for Believers, where a craftsman brother suggests that in Christ, there is no distinction between male and female, stating that sisters are also brothers. Pastor Mark Sun references Galatians 3:28 to highlight spiritual equality in salvation, where distinctions like gender, race, or status are irrelevant. However, the speaker critiques Nee’s teaching as potentially misleading, conflating spiritual equality with earthly gender roles. The Bible, particularly 1 Timothy 2:11-12, clearly delineates distinct roles for men and women in the church, rooted in God’s creation order (Adam created first, then Eve). Erasing gender distinctions risks confusion in church roles and could provide a pretext for inappropriate behavior, threatening the church’s holiness. Pastor Mark Sun cites passages like Matthew 22:30 and Luke 20:34-36, which discuss the absence of marriage in the resurrection, but clarifies these refer to a future state, not current earthly life. Nee’s teaching, while appearing spiritual, is seen as dangerous and unbiblical, potentially undermining God’s design for gender roles and church order. Pastor Mark Sun urges believers to discern teachings against Scripture, maintaining a clear mind to protect the church’s sanctity and structure from misleading doctrines.



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