以下是课件
The Counseling Triad: Fear, Escapism, and Anger
辅导三件套: 恐惧、逃避和愤怒
The Entrance of Fear, Escapism, and Anger恐惧、逃避与愤怒的切入点
Notice that, after the fall, Adam and Eve were consumed with a dreadful fear of God, which resulted in a desire to escape from the presence of God. 亚当和夏娃犯罪以后对神充满了恐惧，想要逃避神的面。
This showed itself as they: 这由以下行为体现出来：
1. Covered themselves with fig leaves (Genesis 创世记 3:7) 用无花果树的叶子遮盖自己
2. Hid from God (Genesis 创世记 3:8) 躲避神
Adam and Eve’s response offers a framework for the way that all sinners respond to their pressing sense of guilt and shame. 亚当和夏娃的反映提供了所有罪人对急迫的罪恶感和羞耻感的反映。
But, note that Adam and Eve’s first responses to their sin were mostly non-threatening to other lives. 但注意到亚当夏娃对罪的第一个反应并不危及别的生命。
In Genesis 4, we are introduced to Adam and Eve’s first two children, Cain and Abel. 在创世记 4 章，经文介绍了亚当夏娃的头两个孩子：该隐与亚伯。
Cain was consumed by envy for his younger brother, and he was angry that God accepted Abel’s sacrifice while rejecting Cain’s. 该隐对弟弟妒火中烧，为神悦纳亚伯的供物、弃绝该隐的供物而生气。
Cain’s volcanic anger soon drove him to murder his brother (Genesis 创世记 4:8). 该隐的勃然大怒使他杀害了他的弟弟。
Thus, one sees that Adam and Eve’s initial response to their sin has now become even worse through Cain. 因此，亚当夏娃最初对罪的反应到了该隐则变得十分残忍。
Now, for the first time, murder entered the creation. 受造界中第一次发生杀害。
Now all life is threatened on account of sin. 因为罪，一切生命都受到了威胁。
Thus, God offers us a glimpse into just how serious ungodly anger is. 因此，神让我们瞥见罪怒是多么可怕。
So, Adam and Eve’s initial sin of fear and escape has now risen to a new level with Cain, murderous anger. 所以，亚当夏娃最初的罪让他们 恐惧、逃避，到了该隐则上升至发怒与杀害。
Sin continues to expand with horrifying results. 罪的壮大带出可怕的后果。
It is important to notice that all sin, whether ungodly fear, escapism, or godless anger, is a with-regard-to-God issue. 重要的是注意，一切的罪 ，无论是出于罪的惧怕、逃避还是罪怒，都是与神有关的。
Thus, these sins do not arise in a vacuum. 这些罪不是凭空而起。
Each is a direct response to God’s presence and holiness. 每一宗罪都是对神的临在与圣洁的直接回应。
Thus, for example, the addict specifically seeks to escape from the presence of God in his life, desperate to suppress his conscience, and deny his need for repentance and faith. 因此，上瘾者想要逃避的是神 在他生命中的临在，想要压抑他的良知、否认他悔改归信的需要。
This look at Adam, Eve, and Cain offers a glimpse into the depraved heart – a heart consumed by three issues: 对亚当、夏娃和该隐的查看让我们瞥见堕落的人心充满了这三样：
1. Fear 恐惧
2. Escape 逃避
3. Anger 愤怒
This is the order in which the Scripture introduces them, showing an increasing intensity to sin, and that sin progressively brings more serious consequences. 这是圣经介绍它们的顺序，体现罪的加重，罪 渐进地带来更加严重的后果。
Three Major Counseling Issues 三个主要的辅导议题
People who seek out counseling generally seek it for one of three issues: 寻求辅导的人通常是为了以下三个问题之一:
1. Fear (paranoia, panic attacks, anxiety, etc.) 恐惧 (多疑、恐慌、焦虑等) 2. Escapism (overeating, drug or sexual addiction, escape into movies or social media, etc.) 逃避 (暴饮暴食、吸毒或性上瘾、用看电影或是社交媒体来逃避等)
3. Anger (explosive or violent anger, brooding, bitterness, complaining, etc.) 愤怒 (勃然大怒、暴力、苦毒、抱怨等) These three issues tend to dominate our time, energy and attention. 这三个问题常常支配我们的时间、精力和注意力。
As you counsel others, look for this triad to show itself time and again. 当你辅导别人的时候，要一再查看这三点。
The Growth of Fear 恐惧的增长
Proverbs 箴言 27:1: Do not boast about tomorrow, for you do not know what a day may bring. 不要为明日自夸，因为一日要生何事，你尚且不能知道。
Matthew 马太福音 6:34: Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. 所以不要为明天忧虑。因为明天自有明天的忧虑。一天的难处一 天当就够了。
These two statements seem to be the opposite, but they actually arise from the same heart, a heart that relies on itself. 这两句话看上去相反，但出自同样的依靠自己的心。
To boast about tomorrow is really to boast about one’s own ability, the hope of a good future in one’s own effort. 为明天自夸的人夸的是自己 的能力，认为美好未来的希望把握在自己手中。
To worry about tomorrow arises when one comes to the realization that his boasting is in vain. 为明天忧虑的人其实是觉得自己自夸不起来。
Thus, God’s direction in each of these statements is that one is to give his tomorrow to God, to trust that he is in control regardless of one’s current circumstances. 因此，神的方向是自夸和忧虑的人都要将自己 的明天交给神，相信无论自己目前的处境如何，祂都在掌管。
The one who relies on himself, who puts the most trust in his ability to shape his future, is the one who is most prone to worry about it. 依靠自己的人，将最大的信心给了自己塑造未来的能力，也是最容易为 未来忧虑的。
This person is also the most prone to anger with regard to this future, because rarely does one’s future follow the plans he sets for it. 这样的人也喜欢为着未来而生气，因为很少有人的未来能按部就班地按 照计划来。
Put another way, the more one relies upon himself, his own abilities and resources, the more he will worry about his future, and the more he will be prone to anger when his future does not match his expectations. 换句话说，越是依靠自己能力和自己资源的人，越是担心未来，当未来 没有达成他的期望时就容易生气。
One of God’s greatest gifts to his people is to continually put them into a position in which they must rely upon him. 神赐给百姓最大的恩赐之 一就是不断地把他们放在一个必须依靠祂的处境里。
Satan’s Mimicry: Fear 撒旦的模仿：恐惧
Fear which is driven by Satan is: 由撒旦引动的恐惧是：
1. Anxious 焦虑
2. Lies about our future 对我们的未来撒谎
Those who are fearful have sold themselves to a lie. 那些惧怕的人把自己卖给了谎言。
The lie is that their future is not secure in Christ. 这个谎言就是他们的未来，不是牢牢掌握在基督手中的。
We often to false means to manage our fears, hoping to gain control of them through our own efforts. 我们往往用错误的方法管理恐惧，希望借着我们自己的努力掌控它。
However, such efforts always prove futile, as fear will again show itself regardless of our attempts to mitigate it. 然而，这样的努力总会徒劳无 果，无论我们如何缓解，它都会一再冒出。
The Issue of Escapism 逃避
In recent times, escapism most readily shows itself in the smart phone, surfing the web, or scrolling through social media sites. 现今人们大多借助智能手机、上网、翻阅短视频作为逃避。
Modern people often focus on the next news item, or the next text message. 现代人非常关心下一条新闻或简讯。
This creates an undercurrent of anxiety in one’s life, as one is increasingly obsessed with the next bit of information. 这会在一个人的 生活中产生一股焦虑的暗流，因为一个人越来越沉迷于下一条小信息。
The smart phone is one of the Christian’s greatest enemies, since it distracts them from the love of God and others, often tempting them to self-obsession. 智能手机是基督徒最大的仇敌之一，它干扰人们不在意 爱神爱人，常常引诱他们自我痴迷。
Escapism is taking refuge in a false savior. 逃避就是向假救主寻求庇护。
We search for something to make us feel good, accepted, and pleasing to others. 我们在寻找一些让我们感觉良好的东西，让我们感觉被接受 、让别人高兴。
As Satan keeps people mired in escapism, he keeps them away from the real Savior. 正如撒旦使人们陷入逃避的泥潭，牠也使他们远离真正的救主。
The Issue of Anger 愤怒
Christians generally look negatively on all anger. 基督徒总体上对一切怒气负面看待。
Thus, many Christians have trained themselves not to openly express anger (volcanic anger), but to smother it, allowing it to smolder inside (often called “white anger”). 因此，许多基督徒训练他们自己不要公开表现愤怒（爆发式的愤怒）， 而是息事宁人，让它在内心里冒烟（这常常叫做“生闷气”）。
(Of course, anger is not always sinful, and often can be expressed in a God honoring way, which means that it is expressed in a controlled manner, with God’s greater purposes in mind.) 当然，生气不一定是犯 罪，义怒亦可有，义怒指思想神更大的目标，以受控制的方式表达。
Anger as Indicative of Worship 生气表明敬拜
When angry, most of people explain their anger by blaming things or people (“She made me angry…”；”This traffic jam made me crazy…”). 当生气的时候，大多数人都通过指责事物或他人来解释他们的愤怒 (她 让我生气…; 交通堵塞让我发疯…).
We may be quick to blame anger on situations, or eve on a chemical imbalance in the brain. 我们可能很快怪罪环境使我们发怒，或者是大脑中的化学失衡。
Such false explanations, always keep us blind to the source of our anger. 这种错误的解释，总是会让我们对愤怒的来源视而不见。
In fact, the more we look for external cause to our anger, the more enslaved we will become to it. 事实上，我们越是寻找愤怒的外在原因，我们就越容易被它所奴役。
That is why James 4:1, 2 admonishes those who are easily angered to analyze their worship commitments. 这就是为什么雅各书 4:1, 2 告诫那 些容易发怒的人去分析他们敬拜和委身的对象。
To understand your anger, there is only one way, look at what motivates your heart. 要理解你的愤怒，只有一个办法，看看是什么激发了你的心。 Anger arises from within us. 怒从心生。
The heart continually makes decisions about what to be angry about. 内心不断地决定为什么发怒。
Anger is not a built up “pressure” that we must release. 怒气并非“压力”的积累，使我们必须发泄。
Rather, anger arises from worship commitments, and is then acted upon. 怒气实在来源于敬拜委身以及其践行。
The battles which rage within us arise because of unmet desires which have morphed into demands. 我们里面的怒气之战的引燃是因为没有得到满足的私欲演变为要求。
When demands (or perceived needs) go unmet, we are quick to go to war to get those demands met. 当要求（自认为的需要）未得到满足， 我们就很快步入征战，以使那些需要被满足。
Are you angry because your name has been disgraced, or are you angry because God’s name has been disgraced? 你生气是因为你的名受辱？还是因为神的名受辱？
There is a massive difference between these two. 这两者天差地别。
Satan’s Mimicry: Anger 撒旦的模仿：愤怒
Satan mimics God. 撒旦模仿神。
When anger mimics God, but does not go to God for repentance and deliverance, it becomes: 生气是对神的义怒的模仿，但如果不去向神寻求悔改和拯救，它就变成 :
1. An accuser 控告人的 (Revelation 启示录 12:10)
2. Aggressive 咄咄逼人
3. Condemning 定罪
4. Demanding 要求
5. A false judge 错误的判断
6. Malicious 心怀恶意
7. Merciless 残酷无情
8. Self-righteousness 自义
9. Vindictive 怀恨在心
This is an accurate picture of godless anger. 这是罪怒的精确画面。
Godless anger is an attempt to place oneself into the position of God. 罪怒是想要把自己放在神的位置上。
Satan’s Mimicry 撒旦的模仿
（image：please read it from https://h-land.us/blog/228419)
This chart shows that man was created as a king, priest, and prophet.
这张图表显示，人类被创造为君王、祭司和先知。
However, in man’s sin, he perverts these three stations, abusing his image-bearing abilities. 然而，在人的罪中，他扭曲了这三个位分，滥用了神的形象。
So, at the fall, man fell into fear, escapism, and anger. 所以，堕落后的人类陷入了恐惧、逃避和愤怒之中。
1. Satan exploits man’s role as a truth-teller, so that man is consumed by paralyzing fear, and thus becomes a false prophet. 撒旦利用人说真理的角色，让人充满恐惧，变成假先知。
2. Satan exploits man’s ability to bring comfort and blessing, so that man instead turns to escapes as a false form of salvation. 撒旦利用人的安慰与祝福，让人反而把逃避当作一种假救恩。
3. Satan exploits man’s position of authority, so that godless anger becomes the expression of a false king. 撒旦利用人掌权者的位置，这些罪怒变成假君王的表现。
The World 世界
The world agrees with, and amplifies, every one of Satan’s lies. 世界同意放大撒旦的每一个谎言。
So, the world is designed to amplify each of these false view of man. 所以，世界被设计为放大这里所列的每一条错误的人论。
For example: 例如：
1. The world is also skilled at feeding our fears. 世界也擅长喂养我们的恐惧。
The world’s object is that your should always be afraid of something. 世界的目标是你应该一直对某些事物感到恐惧。
The reason is that fearful people are quick to turn to the world for deliverance. 理由是恐惧的人很容易转向世俗的救赎之法。
People who are fearful, and those who desire escape, are quick to spend money. 惧怕的人渴望逃避，很容易花钱。
The world tempts people to overspend as a way to keep them in slavery to gaining more money. 世界引诱人们过度消费，以让他们一直为了获得更多金钱而受到奴役。
2. The world is skilled at crafting escapes. 世界擅长打造逃生之道。
This occurs through convincing people that: 这借着让人相信：
a. A particular place 某个地方
b. A purchase 购物
c. An experience 经历
Will bring refuge from our anxiety and futility. 会成为我们逃离焦虑和虚空的避难所。
3. The world tends to define anger for us, peddling a story about what should make us angry. 世界往往为我们定义怒气，兜售是什么让我们生气的故事。
(Most television storylines revolve around anger, so that as we watch such stories unfold, godless anger becomes normalized in our thinking.) 大多数电视里的故事都围绕着怒气，当我们观看这些故事的 展开，罪怒就在我们的脑海里变得正常化。
The Flesh 肉体
We have drawn attention to Satan’s work. 我们已经注意到撒旦的工作。 Satan provides: 撒旦提供：
1. The intimidation (to feed fear) 羞辱（喂养恐惧）
2. The enticement (to indulge in escapes) 诱惑（诱惑人逃避）
3. The lie (to feed anger (or fear)) 谎言（喂养怒气或恐惧）
However, we don’t want to give Satan too much credit. 但是我们不想过多地归因于撒旦。
The Bible’s overwhelming focus is on our flesh. 圣经对我们肉体的强调是毋庸置疑的。
As sinners, we: 作为罪人的我们：
1. Cower under the intimidation 在羞辱中退缩
2. Give ourselves to the enticement 把自己交给诱惑
3. Willingly to buy the lie 乐意购买谎言
1. We listen to Satan’s false prophecies about ourselves, and about our futures, and refuse to turn to God for the truth. 我们听信撒旦关 于我们自己和我们未来的假预言、拒绝向神寻求真理。
2. We falsely believe that we can find a means of salvation outside of Jesus. 我们错误地相信我们可以在耶稣基督之外找到救赎的方法。
3. In our sinful flesh, we imitate Satan as a false judge and accuser. 在我们犯罪的肉体里，我们模仿撒但，作了假审判者和控告者。
Counseling the Fearful Person 辅导恐惧的人
Fear is generally a projection into the future and determining that the future is harmful. 恐惧通常是对未来的预测，并且判断未来是有害的。
Who teaches us to project in this way? 谁教我们用这种方式预测呢? Satan, the author of lies, is the fabricator of falsehoods about God and ourselves. 撒但，谎言的作者，捏造关于神和我们自己的谎言。
As with anger, psychology sees anxiety as a purely internal problem. 和愤怒一样，心理学认为焦虑纯粹是一个内在问题。
However, anxiety is a relational problem. 然而，焦虑是一个关系问题 。 Consider that anxiety is actually a form of stealing. 焦虑其实是一种偷 。
It is an attempt to rob God of his sovereignty. 是试图窃取神的主权。
Additionally, the anxious person robs himself of God’s grace in his own life, the joy, peace, and assurance that God promises to those who belong to him. 且焦虑的人抢走了神赐给他生命中的恩典，那是神应许 给属他之人的喜乐、平安和确据。
Counseling the Fearful Person 辅导恐惧的人
Those who are anxious are isolated from God and others. 那些焦虑的人是与神、与人隔绝的。
Anxiety makes one insular and self-obsessed. 焦虑会使人孤立、自恋。
It hinders one from caring about others. 它阻碍我们关心他人。
When God issued the Ten Commandments, he attached warnings to them. 当神发布十诫的时候，他附加了警告。
However, when God commands his people not to fear, he does not attach warnings, only promises (See Deuteronomy 31:6-8; Jeremiah 1:8; Matthew 14:27; Philippians 4:4-7). 然而，当神命令他的子民不要害怕时，他并没有给出警告，只是应许 ( 见申命记 31:6-8; 耶利米书 1:8; 马太福音 14:27; 腓立比书 4:4-7)。
Counseling the Addict 辅导成瘾者
The church generally thinks that certain addictions are “normal,” and no cause for alarm. 教会通常认为某些上瘾是“正常的” ，没有理由担心。 These include: 这些包括:
1. Eating 吃
2. Shopping 购物
3. Computer gaming 电子游戏 Once the addiction seems to be to something more serious, then many Christians wrongly believe that demon possession is involved. 一旦上瘾的是某些更严重的东西，许多基督徒就相信这与鬼附有关。
Every addiction, no matter how seemingly harmless, is a seed sown to our own destruction. 每一种瘾无论看似多么无伤大雅，都是播种自取灭亡的种子。
Addiction are broken through the following means: 瘾需要通过如下途径打破:
1. Repentance 悔改 (Psalm 诗篇 139:23, 24)
2. Forgiveness of sins 赦罪
3. Growth in holiness 成圣
This is what Jesus intended when he called Paul to turn people “from the power of Satan to God” (Acts 使徒行传 26:18, 20). 这就是耶稣呼召保罗使人“从撒但的权下归给神”的意图.
By God’s grace, not every addiction does result in one’s destruction, but it is crucial that the Christian recognize the idols behind his addiction, and repent of them. 借着神的恩典，不是每一种瘾都导致人 的毁灭，关键是基督徒认识到成瘾背后的偶像，并为之悔改。
But, it is crucial to understand that: 但是关键是要明白：
1. The less we repent 我们悔改得越少
2. The less we seek God’s forgiveness 我们越是不追求神的饶恕
3. The less we desire to grow in holiness 越是不想在圣洁中长进
the more readily we will turn to addictions as a false means of escape, or as a false means of managing fear. 我们就越是乐意转向成瘾，作为逃避和管理恐惧的错误方法。
Counseling the Angry Person 辅导愤怒的人
Psychology presents the idea that anger is only inside of the angry person. 心理学认为愤怒只存在于愤怒的人体内。
The Bible has a broader perspective.《圣经》有更广阔的视角。
The Bible presents the idea that anger exists between people. 《圣经》提出愤怒存在于人与人之间的观点。
Thus, anger is not just a psychological problem. 因此，愤怒不仅仅是一个心理问题。
It is a relational problem, a problem first between the angry person and God (a with-regard-to-God issue), and secondarily between the angry person and others. 这是一个关系问题，首先是愤怒的人与神之间的问 题（与神有关之事），其次是愤怒的人与他人之间的问题。
It is crucial to understand that sinfully angry people are first angry at God. 要认识到罪怒之人首先是对神生气。
So, when we counsel an angry person, ask him why is he angry at God. 所以，当我们辅导一个生气的人，问问他为什么对神生气。
What was God supposed to do for him? 神应该为他做什么？ (Consider Jonah who was angry at God for sending him to preach to the Ninevites.) 约拿因为神差遣他去尼尼微传道而对神生气。
Angry people have invariably placed demands upon God. 生气的人都无不例外地向神提要求。
Sinners are not victims of their anger (as psychology presents); they are perpetrators of their anger (as the Bible presents). 罪人不是他们生气的受害者（像心理学说的那样）；他们是怒气的作恶 者（正如圣经所说的那样）。
Satan works in the corporate, relational dimension. 撒旦在集体和关系中作恶。
Our anger and bitterness give Satan the foothold he looks for (Ephesians 4:26, 27). 我们的愤怒和苦难使撒但得到他所寻找的立足点 (以弗所书 4:26, 27)。
The Christian is counseled to see himself on a larger stage. 基督教徒被建议在一个更大的舞台上看到自己。
He is part of how the kingdom of God is coming to this world. 他是神的国如何来到这个世界的一部分。
Thus, the Christian is called to live up to that high calling and responsibility. 因此，基督徒被呼召去履行那崇高的呼召和责任。
Part of that calling and responsibility is to forgive, and to be a peacemaker. 宽恕和作一个使人和睦的人是这个使命和责任的一部分。
Satan loves conflict between people because this keeps them beleaguered and embattled. 撒旦喜爱人与人之间的冲突，因为这让他们心烦意乱、争战不休。
So, Satan does everything possible to thwart forgiveness and to disparage peacemaking. 所以，撒旦尽其一切所能阻碍饶恕，贬低使人和睦。
However, forgiveness is the hallmark of a Christian. 然而，饶恕是一个基督徒的标志。
The Christian is quick to forgive and thus quick to take on the role of peacemaker. 基督徒乐意饶恕、快速地承担使人和睦的角色。
This arises because the Christian recognizes that he has first been forgiven. 这是因为基督徒认识到他先得到了饶恕。
The world tends to promote an angry spirit in people. 世界往往促进人与人之间发怒的灵。
This occurs through promoting oneself, pursuing one’s own desires, building self-esteem, and seeking one’s own pleasure. 这是借着促销自己、追求私欲、建立自尊、追求自己的快乐而促进的。
Such an approach to life creates warmakers, not peacemakers, since those who pursue their own desires tend to go to war with others to get those desires met. 这种对待生活的方式创造的是发动争战的人、而不是使人和睦的人，因 为那些追求私欲的人往往与人争战，以让私欲得到满足。
Those in the grip of anger have a demonic aspect to themselves (James 3:13-18), but there is no demon of anger. 那些被愤怒控制的人 对自己有恶魔般的一面 (雅各书 3:13-18)，但不存在“怒鬼” 。
As we give ourselves over to godless anger, we more and more resemble Satan, and Satan exploits our anger (Ephesians 以弗所书 4:27). 当我们把自己交给罪怒时，我们越来越像撒旦，撒旦就利用我们 的怒气。 However, our anger is our own doing as we wrongly exalt ourselves as judge. 我们错误地把自己抬高为审判者。
(Image 2: read it from https://h-land.us/blog/228419)
Notes with the Diagram 图表注释
Moment-by-moment, we each are faced with choices concerning to whom we will surrender ourselves. 每时每刻，我们每个人都面临着将自己交给谁的选择。
We either surrender ourselves to Satan, and live out his lies and murderous ways, or we surrender ourselves to God, and live out his truth and life-giving ways. 我们或者降服于撒但，活出牠的谎言和杀人 的方式，或者降服于神，活出祂的真理和生命的方式。
Thus, maybe hundreds of times each day we are each tempted to anger, escape, and fear. 因此，我们每个人每天都有几百次想要愤怒、逃避和恐惧。
We make decisions to either accept or reject such responses to our world. 我们对我们的世界的这些反应，做着接受或拒绝的决定。
As soon as we take a step toward fear, escapism, or anger, Satan exploits that, and capitalizes on it. 一旦我们向恐惧、逃避和愤怒迈出一步，撒旦就利用它、使之资本化。
Thus, Satan is ready to magnify the sinful response that we have chosen, and built on it for his purposes. 因此，撒旦准备放大我们为牠的目的所选择和建立的出于罪的回应。
In this way, Satan is at work cultivating disciples. 因此，撒旦正在努力培养门徒。
He seeks to increase his stranglehold on as many as possible. 他试图控制更多的人。
Those who walk in the flesh give themselves over to Satan and his will. 凡按肉身而行的，就把自己交给撒但和他的旨意。
They soon find that they are more prone to surrendering their will to Satan. 他们很快发现自己更容易将自己的意志交给撒旦。
Thus, walking in the flesh makes one more prone to continuing to walk in the flesh. 因此，在肉体中行走使人更习惯于继续在肉体中行走。
In this way, Satan strengthens his influence. 这样，撒旦加强了他的影响力。
Jeremiah 耶利米书 17:5: This is what the LORD says: "Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the LORD. 耶和华如此说，倚靠人血肉的膀臂，心中离弃耶和华的，那人有祸了。
On the other side, God’s deliverance is found in making choices to surrender to Christ. 另一方面，神的拯救是在于选择降服于基督。
Thus, the Christian can choose to respond with Christ, not matter what he faces. 因此，不管基督徒面对什么，他可以选择与基督一起回应。
As he responds with Christ, he finds that Christ is magnified within him. 当他回应基督的时候，他发现基督在他里面被放大了。
Additionally, Satan is forced to flee (James 雅各书 4:7). 而且，撒旦也不得不逃跑了。
Thus, responding in godliness makes it easier to continue to respond in godliness. 因此，敬虔的回应使我们更容易坚持去做出敬虔的回应。
Put another way, the one who walks in the Spirit is being discipled and shaped to continue walking in the Spirit. 换句话说，一个在圣灵里行走 的人，正在被训练和塑造，在圣灵里坚持走下去。
Thus, walking in the Spirit becomes an inclination of the heart. 因此，在圣灵中行走成为一种内心的喜好。
(Image 3: read it from https://h-land.us/blog/228419)
Notes with the Diagram 图表注释
In this diagram notice that the left side is darkened. 这张图表中，请注意左边是暗的。
This represents that as one persists in repentance, forgiveness, and growth in holiness, and as one desires to walk in the Holy Spirit, and actually does it, that there is an inclination of the heart to that. 这代表坚持悔改、饶恕和在圣洁中长进、渴慕行在圣灵的里面并践行， 内心就产生对这些事物的喜好。
Thus, one less and less turns to Satan’s methods, lies, deceptions, enticements, and no longer cowers to his intimidation. 因此，这样的人对越来越不会转向撒旦的方法、谎言、欺骗、引诱，不 再对牠的恐吓感到畏缩。
However, notice that the left side is not completely eradicated. 请注意左侧没有完全根除。
There is a lingering sinful flesh within the Christian that will not be fully removed until heaven. 在基督徒的里面还萦绕着罪性与血气，在上天堂以前不会完全除去。
So, the Christian finds that walking in faith and holiness, begets greater faith and holiness. 所以基督徒发现行在信心与圣洁中，就生发更大的信心与圣洁。
Matthew 马太福音 25:29: For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 因为凡有的，还要加给他，叫他有余。没有的 ，连他所有的，也要夺过来。
The one who continues to follow Satan becomes like a dried up bush in the desert, barely alive and unable to offer life to anything, or anyone. 继续跟随撒但的人，就像沙漠里枯干的灌木，奄奄一息，不能给予生命 给任何东西和任何人。
This accurately describes those who are trapped in fear, escapism or anger. 这准确地描述了那些被困在恐惧、逃避和愤怒中的人。
On the other hand, the one who continues in the path of the Holy Spirit is like a life-giving fountain of water, offering abundant refreshment to everything and everyone. 反之，一个人继续在圣灵的道路上，就像生 命的泉源，使一切人和事都得到充足的滋润。
Restoring the Concept of Choice 恢复选择
One of the goals of counseling is to restore to people the concept of choice, that they are choosing paths of death or life, moment-by-moment. 辅导的目的之一就是让人们重新认识选择的概念，即他们每 时每刻都在选择死亡或生命的道路。
Those who are trapped in fear, escapism, or anger rarely feel that they are making choices. 那些被困在恐惧、逃避和愤怒中的人很少觉得他们在做选择。
They feel that they have a “disease.” 他们觉得自己得了“病.” However, they are called to make a choice to submit to Jesus. 然而，他们被呼召去选择顺服耶稣。
Allowing Jesus to have control of one’s life is one’s own choice. 允许耶稣掌控你的生命是你自己的选择。
God’s Plan for Change 神让人改变的计划
The coming of the king (Jesus) was not to make our agenda work, but to lead us to the greatness of wonder and glory in Jesus himself. 君王（耶稣）的到来，不是要我们的议程变得可行，而是要把我们引到耶 稣自己奇妙荣耀的伟大中。
That is the purpose of our lives, to experience the greatness of Jesus. 这就是我们生命的目标，去经历耶稣的伟大。
What is the principle objective of God’s kingdom? 神的国度的主要目标是什么呢？
It is God complete change within people, from the inside out. 它是神完全由内而外地改变人。
The agenda of this kingdom is to transform our hearts, to change who, and what, we live for. 这个国度的议程是要改变我们的心，并改变为谁而活和为了什么而活。
Review Questions 复习样题
1. From the class notes, “The Counseling Triad: Fear, Escapism and Anger,” explain the following diagram in detail, filling in the missing parts, and offer as much detail as you can about this model. 根据课件 《辅导三件套: 恐惧、逃避和愤怒》，尽可能多地阐释下图并填充。
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